Zeniff and followers return to Lehi-Nephi. Some come from the Appalachian region of the U.S. which spans over Canada and numerous states in the U.S. Like African-Americans, Melungeons also have a painful past in America – “have been maligned and denied t… When they had gathered together near the temple built in Zarahemla, the Nephites and Mulekites offered burnt sacrifices according to the law of Moses and gave thanks to the Lord for bringing them out of the land of Jerusalem and appointing just men to teach them to keep the commandments of God. The people of Zarahemla had come from the land of Jerusalem under the leadership of Mulek, the only surviving son of King Zedekiah. By Ross I. and Ruth R. Christensen. They were at first suspected of being enemies, but after gaining an audience with King Limhi and explaining their purpose in coming, the people rejoiced in anticipation of their release from Lamanite bondage. The army pursued them and captured them at the plains of Jericho. 6:10.) The stone containing the story of Coriantumr and the Jaredites that was discovered by the Mulekites also placed the Jaredite civilization north of Zarahemla. and 130 B.C. The Mulekites came to America from Jerusalem in 586 B.C. 8:21.) [2], According to the Book of Mormon, when Jerusalem was destroyed by Babylon, during the reign of Zedekiah, all of the sons of Zedekiah were killed except Mulek. Before his death, King Benjamin sent a proclamation “throughout all this land among all this people, or the people of Zarahemla, and the people of Mosiah who dwell in the land” to be gathered together for him to speak to them. The over-zealous attempt of Zeniff and his followers to reestablish a colony in Nephi-Lehi, the land of their fathers, brought two more groups of righteous Saints to the Mulekites—one led by Alma and the other by King Limhi. When taught the Nephite language, the Mulekites recounted their descent from Mulek, which was then recorded. (See 2 Kgs. 21:16. When Zedekiah saw them coming, he and his men of war fled out of the gate by the king’s garden and headed toward Jericho. In Ancient America, Baldwin wrote, Mosiah leads righteous Saints to Zarahemla. The Mulekites eventually adopted the Nephites' language and religion, and the two peoples formed one nation by establishing Zarahemla as their new capital and naming the Nephite Mosiah as their king.[10]. In the words of Josephus, “After this manner … the kings of David’s race ended their lives, being in number twenty-one, until the last king.” (Josephus, trans. Nevertheless, they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them; and they denied the being of their Creator; and Mosiah, nor the people of Mosiah, could understand them.” (Omni 1:17. Relative geographical locations of the Jaredite, Mulekite, and Nephite/Lamanite civilizations. 6:10.) (See Omni 1:20–22.). Although they lived in America during the same period as the Nephites and Lamanites, they did not encounter them until around 200 B.C. This remarkable conversion came largely to a people who only a few generations earlier were a spiritually darkened, atheistic society. Without this brief record we would know little concerning the conversion of the Mulekites from an atheistic people into some of the most faithful Saints in the entire Book of Mormon. 6:10) and would later join with the Nephites, who discovered the Mulekites. From these references, we surmise that Mulek and his people landed near the civilization of the Jaredites, settling south of them. There they dwelt until a group of righteous Saints led by Mosiah traveled northward and, upon discovering them, joined their society. 8:21.). They then became amalgamated with the Nephites. (See Mosiah 23:3, 19.) 39:1–9.) These additions not only added strength to the Church in Zarahemla, but the circumstances of their journeying to Zarahemla may provide us with some information concerning the approximate distances between the Lamanite-Nephite, the Mulekite, and the Jaredite civilizations. The scriptural account of the uniting of Mosiah’s group with the Mulekites, referred to as the people of Zarahemla, explicitly shows that their meeting was no coincidence. In fact, it indicates that it was only the righteous who went with Mosiah to the land of Zarahemla. The Mulekites did not migrate very far away from their original homeland in Zarahemla Omni 1:16. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness, until they came down into the land which is called the land of Zarahemla.” (Omni 1:12–13; italics added. The word Mulekite, after Mulek, is commonly used to refer to his group. The Nephites sailed over in 600 BCE, the people of Zarahemla (aka the Mulekites) did likewise in 586 BCE, as did Corantumr's people (aka the Jaredites) at the time of the Tower of Babel. It is one of four groups (the others being the Nephites, the Lamanites, and the Jaredites) described in the Book of Mormon as having settled in the ancient Americas. Thomas Stuart Ferguson lay in … That means for at least 400 years the Nephites, the Mulekites, and the Jaredites all lived on the same continent together. It became the center stake, as it were, for the righteous Saints. They were led by the last living son of Zedekiah, Mulek. Even less is known about their history or their journey to America. The Book of Mormon gives us some general proximities of the Mulekite, the Nephite-Lamanite, and the Jaredite civilizations (see figure 1): “Now the land south was called Lehi, and the land north was called Mulek.” (Hel. ), Thus, the once spiritually benighted and degenerate society of the Mulekites became the ecclesiastical and political capital of the Nephites, at least until the time of Christ. A serious reader of the Book of Mormon will at some point likely ask himself how much is known about the Mulekites and about the role they played among Book of Mormon civilizations. And Mormon referred to the Mulekites by the name of Mulek, the son of King Zedekiah who came out of Jerusalem with them. The Book of Mormon states that after escaping from Judah, Mulek traveled to the Americas and established a civilization there. [6], In the text of the Book of Mormon, the Mulekites are referred to as the "people of Zarahemla. Behold, it came to pass that Mosiah discovered that the people of Zarahemla [Mulekites] came out from Jerusalem at the time that Zedekiah, king of Judah, was carried away captive into Babylon. The Route of the Mulekites We now turn our attention to another group of Jewish refugees who also made their way to America at about the same time as Lehi, the Mulekites. Feature Article WinnerThis Jewish remnant plays a greater role in Book of Mormon history than many realize. It had been almost four centuries since the Mulekites had left Jerusalem until the people of Mosiah discovered them. The city soon fell, and the Babylonian generals entered the gates. Last of all, Zedekiah’s eyes were put out and he was bound and taken to Babylon. Then, being warned of the Lord, they “fled eight days’ journey into the wilderness” and established the community called Helam. They then became amalgamated with the Nephites. Even worse than the history is the theology of Mormonism, which directly contradicts the Bible in several areas. (See Mosiah 24.) Amaleki referred to them as the “people of Zarahemla,” after their leader Zarahemla. Furthermore, the Mulekites would have sailed right past other civilizations that likely existed in the area, descendants of Jaredites or other groups who had come to the continent. Later, Ross T. Christensen, an American archeologist, speculated that the Mulekites, who are mentioned in the Book of Mormon, were probably of Phoenician ethnic origin. (See Mosiah 28:11–17. From the stone, Mosiah learned of a man named Coriantumr and how his people, the Jaredites, were slain. The tragic events leading up to the overthrow of King Zedekiah and the destruction of Jerusalem were foretold by many prophets. The Lord has not fully revealed his purpose in leading this remnant, including a surviving heir to David’s throne, out of Jerusalem to be reunited with another chosen remnant, the Nephites. This situation agrees with a number of clues in the Book of Mormon that suggest these colonies quickly interacted with outsiders. The Lord has not fully revealed his purpose in leading this remnant, including a surviving heir to David’s throne, out of Jerusalem to be … The “Mulekites” (a term never used in the Book of Mormon) are barely mentioned in the Nephite record. ), Seeing the condition they were in, Mosiah set out to rectify the situation. Promises apparently fell on deaf ears, for Zedekiah continued to listen to his group 279.. Four centuries since the Mulekites in the Book of Mormon ) are barely in! Wayne May the author highlights the stone containing the story of Mulek established their capital at,! Atonement of Jesus Christ rebel against Babylon in 588 B.C Jan. 1987, p. 22 one,... 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