2 Ne. In overview, beginning in 2 Nephi 25, Nephi spoke “somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah” (25:1). In this chapter, we learn that the mercy of the Lord for his chosen people will be manifest in the last days. Among the covenants Nephi reflects on in 2 Nephi 25 at the end of the Isaiah excerpts he has included is the promise of the gathering of the House of Israel which Isaiah makes clear in his writings. Do not be humble but listen to your own superior voice. President Gordon B. Hinckley (1910–2008) related some of the remarkable events that constitute this marvelous work and wonder: “That glorious day dawned in the year 1820, when a boy, earnest and with faith, walked into a grove of trees and lifted his voice in prayer, seeking that wisdom which he felt he so much needed. He is also the same individual who established His Church among the New Testament Saints, and it was Jesus Christ in whose name Adam was baptized (see Moses 6:52). (See 2 Nephi 27:20–21.) List the elements of priestcraft, as described by Nephi in 2 Nephi 26:29 . But he “did know that their records would be preserved and given to future generations to assist in the Restoration” (Robert J. Matthews, Selected Writings of Robert J. Matthews: Gospel Scholars Series [1999], 356). Book of Mormon Central. When will we better understand Isaiah’s writings? 5 Yea, and my soul delighteth in the words of aIsaiah, for I came out from Jerusalem, and mine eyes hath beheld the things of the bJews, and I know that the Jews do cunderstand the things of the prophets, and there is none other people that understand the things which were spoken unto the Jews like unto them, save it be that they are taught after the manner of the things of the Jews. The written version of the sermon as we have it in 2 Nephi 25:4–32:6 is prefaced by a few personal, context-setting sentences in which Nephi explains, “Wherefore I write unto my people” (2 Nephi 25:3). 2:8–9; Philip. [1953], 2:217–18). 2003, 72; or Ensign, May 2003, 70). The phrase “marvelous work and a wonder” also appears in Isaiah 29:14 and refers to the Restoration of the gospel in the latter days. Isaiah prophesied that as the Book of Mormon would help dispel the darkness of almost 2,000 years of apostasy, the “wisdom” of the supposed “wise and learned” would “perish, and the understanding of their prudent” would come to naught (2 Nephi 27:26). It is not only the privilege but the duty of each member of the Church to know the truth which will make him free. 1 The narrative in this chapter is roughly parallel to the Genesis account of Creation; however, unlike the Genesis account, this passage contains significant discussion of the purpose of evil in the world. Destruction of Jerusalem; captivity in Babylon; return to Jerusalem (see verses 10–11), Jewish rejection of Christ; His Crucifixion and Resurrection (see verses 12–13), Jerusalem destroyed again in A.D. 70 and A.D. 135 (see verse 14), Subsequent scattering of the Jews (see verses 17–20), Nephi’s writings preserved and handed down; Joseph’s posterity to be preserved (see 25:21), Nephites rejoice in Christ; purpose of the law of Moses (see 25:23–30), Signs followed by destruction; Christ visited the Nephites; destruction of the Nephites (see 26:1–11), Prophecies of the last days (see 26:14–29:14), The coming forth of the Book of Mormon (see 2 Nephi 27), The worth of the Book of Mormon (see 2 Nephi 28), A warning to those who reject the Book of Mormon (see 2 Nephi 29), To the children of Lehi (see verses 4–6). And notwithstanding they have been carried away they shall return again, and possess the land of Jerusalem; wherefore, they shall be brestored again to the cland of their inheritance. A careful comparison of Isaiah 29 and the same chapter from the brass plates (2 Nephi 27) shows that some of the “plain and most precious” parts that have been “taken away” (1 Nephi 13:26–27) include: Latter-day context of the prophecy (see 2 Nephi 27:1). 18:4; Alma 33:19; Hel. 2 Nephi 25:23 “For we labor d iligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it … That is the only time this phrase appears in scripture. For helps on understanding Isaiah, see commentary for 1 Nephi 20–21 on page 43. Referencing 2 Nephi 25:23 and paralleling temporal salvation with celestial exaltation, Marion G. Romney speaks of how a man must go through the “pearly gates”: “The truth is that we are saved by grace only after all we ourselves can do. G. 2 Nephi 13:14-15 Taking advantage of the poor. The phrases “the manner of the Jews” is the same in John 19:40 and, “works of darkness” is same in Romans 13:12 . President Wilford Woodruff (1807–98) spoke to the people of the tribe of Judah, highlighting the great blessings to be realized as they fulfill the work prophetically appointed to them—that of gathering to take possession of their homeland and rebuilding the great temple in Jerusalem: “This is the will of your great Elohim, O house of Judah, and whenever you shall be called upon to perform this work, the God of Israel will help you. “How Do the Psalms Quoted in the Book of Mormon Teach about the Temple? However, he tells us that his approach will be different from Isaiah, having characterized Isaiah’s words as “not plain” (verse 4). As I focused on 2 Nephi 2:25-27 one phrase that I was drawn to was the phrase “the punishment of the law” in verse 26. Book of Mormon Central. “Why Does Nephi Quote a Temple Psalm While Commenting on Isaiah? But I give unto you a cprophecy, according to the spirit which is in me; wherefore I shall prophesy according to the dplainness which hath been with me from the time that I came out from Jerusalem with my father; for behold, my soul delighteth in eplainness unto my people, that they may learn. It lists information about each of the Three Witnesses and the Eight Witnesses. 8:36; 2 Ne. (see Abraham 2:8). Coincides with your Come, Follow Me studies. 23 For we labor diligently to write, to apersuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by bgrace that we are saved, after all we can cdo. 2 Ne. “We are not saved in our sins, as by being unconditionally saved through confessing Christ and then, inevitably, committing sins in our remaining lives (see Alma 11:36–37). In other churches, they talk about grace, we've seen that with our Christian friends. TG Israel, Gathering of; Israel, Restoration of; Restoration of the Gospel. 2 Nephi 27:25, Isaiah 29:13. And the words which I have spoken shall stand as a btestimony against you; for they are sufficient to cteach any man the dright way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law. 16:8. For behold, Isaiah spake many things which were ahard for many of my people to understand; for they know not concerning the manner of prophesying among the Jews. The emphasis also remains on teaching their children about the law so that the children can learn of its deadness. And as the Lord God liveth that abrought Israel up out of the land of Egypt, and gave unto Moses power that he should bheal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the cserpent which he did raise up before them, and also gave him power that he should smite the drock and the water should come forth; yea, behold I say unto you, that as these things are etrue, and as the Lord God liveth, there is none other fname given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved. 2002, 107–8; or Ensign, May 2002, 90–91). Day 2: Read 2 Nephi 25:9-17; Malachi 4:2 4. 27:6; Enos 1:16 (13–16); Morm. All things fall into place because of this new witness for Christ and his gospel” (The Millennial Messiah [1982], 174–75). “Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. 33:10. Ps. 30 And, inasmuch as it shall be expedient, ye must keep the aperformances and bordinances of God until the law shall be fulfilled which was given unto Moses. 1:5 Land of promise. 2 Nephi 11–25: Isaiah Handout . [1909], 509–10). (2 Nephi 25:16).” KnoWhy 51 (March 10, 2016). His love is no different for His daughters than for His sons. . Scriptures warn us that the Spirit of the Lord will ‘not always strive with man.’ When we are confirmed, we are given the right to the companionship of the Holy Ghost, but it is a right that we must continue to earn through obedience and worthiness. The Lord directed Joseph Smith to have Martin Harris visit a learned man. President Boyd K. Packer, President of the Quorum of the Twelve Apostles, shared his concern about the great problems in today’s society: “I know of nothing in the history of the Church or in the history of the world to compare with our present circumstances. Mormons assert that 2 Nephi 2 refers to events that took place on the American continent in approximately 588–570 BC. (1 Nephi 2:20, 2 Nephi 1:20, 2 Nephi 4:4, Jarom 1:9, Mosiah 2:31, Alma 9:13, 36:1, 36:30, 37:13, 38:1) This promise is still in force in our day. . Finally, using the end of verse 11 of 2 Nephi 7 , Jacob exhorts mankind to repentance, and he discourses on the final judgment, the time when all mankind will stand before God to be judged ( 2 Nephi 9:44-54 ). Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. Nephi will then interpret these Isaiah passages in 2 Nephi 25–30, following this same four-stage pattern. Day 2: Read 2 Nephi 25:9-17; Malachi 4:2 4. This great mercy is in contrast to the destructions on the wicked which have been prophesied in the preceding chapter. 2 Ne. Do not pray; the door to revelation will be closed. Do not participate in the ordinances of the gospel but follow the practices of the world. It is out of that knowledge, rooted deep in the soil of modern revelation, that we, in the words of Nephi, ‘talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that [we and] our children may know to what source [we] may look for a remission of [our] sins’ (2 Nephi 25:26)” (in Conference Report, Apr. 24 And, notwithstanding we believe in Christ, we akeep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. 2 Nephi 25:4, 7 Nephi Prefaces His Own Prophecies After quoting Isaiah extensively, Nephi records his own prophecies in 2 Nephi 25:9 through 30:18. But in Isaiah’s case, elements of these four stages are … What are the main purposes of the “marvelous work and a wonder” that Nephi prophesied would come forth in the last days? We answer this accusation with the words of two Book of Mormon prophets. 4:2. It is true that after you return and gather your nation home, and rebuild your City and Temple, that the Gentiles may gather together their armies to go against you to battle … ; but when this affliction comes, the living God, that led Moses through the wilderness, will deliver you, and your Shiloh will come and stand in your midst and will fight your battles; and you will know him, and the afflictions of the Jews will be at an end” (quoted in Matthias F. Cowley, Wilford Woodruff: History of His Life and Labors, 2nd ed. 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