Hebrew in Egyptian script doesn’t really save any room or make it easier to inscribe. Does The Book Of Mormon Contradict The Bible? “When the Son of Man shall sit on the throne of His glory, ye shall sit on twelve thrones.” (see Matt. If Joseph Smith were trying to cover for his blunder of losing the 116 pages of the manuscript as Trey Parker and Matt Stone make it sound like, he could have simply written a different book–one written by Nephi rather than Lehi. 4:9, 4:10, 20:11). “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. Twelve field workers are visited by the Lord in their own season in the parable–twelve planets around the sun. The same complicated symbolism in our Facsimile 2 figures into Lehi’s vision here of God surrounded by concourses of angels and twelve luminaries. It’s the same theme we see time and time again in history and literature, from the fall of Byzantium to Numenor in the Lord of the Rings–they had delusions of invincibility and could not face up to the coming consequences that were obvious. Once, Baal was proven to be a false god, Elijah made a circular altar of twelve stones for evening sacrifice, upon which a pillar of consuming fire descended. Dr. Hugh Nibley thought Lehi’s occupation was as a trader: “There is ample evidence in the Book of Mormon that Lehi was an expert on caravan travel.” Indeed, in verse 5, Nephi tells us Lehi prayed on behalf of his people “as he went forth,” suggesting that he did not go forth with the purpose of praying but prayed incidentally to some other purpose. It contains an account of the visit of Jesus Christ to the inhabitants of ancient America. And then as the One descends from noon, the twelve will follow. This must have been the moment Lehi saw the writing on the wall. The transformation required to receive a spiritual vision takes a huge physical toll. The Book of Nephi: The Son of Nephi, Who Was the Son of Helaman, usually referred to as Third Nephi or 3 Nephi, is one of fifteen books that make up the Book of Mormon.This book was firstly called "III Nephi" in the 1879 edition and "Third Nephi" in the 1920 edition of the Book of Mormon. 126 years after Assyria conquered the Northern Kingdom of Israel and many fled to Jerusalem where Isaiah was successfully preaching repentance to a penitent audience. D&C 10 makes it sound like Nephi’s account was on the plates of Nephi and that Joseph Smith had already translated part of these plates: “Therefore, you shall translate the engravings which are on the plates of Nephi, down even till you come to the reign of king Benjamin, or until you come to that which you have translated, which you have retained.”. 7:9). Three things that take us off the path include: The question is: if the rod is so great, why don’t Heavenly Father’s children take hold of it? Learn vocabulary, terms, and more with flashcards, games, and other study tools. This is inferred in the rest of the chapter as Lehi is handed a book by God and reads it. The word “vision” does not appear in Nephi’s initial heading, but vision is what the entire first chapter relates–it’s what the chapter is about. But as the center of the solar system, it is Christ who judges supreme and descends with judgement at the last day (see also 1 Kings 22:19, Psalm 11:4, Ezek. That phrase got a subject and verb “slain thy prophets” and clarified it was done with a “sword.” The translators wanted the seeking of his life to likewise get clarification of how it was done: it was taken away. 2 And it came to pass that he spake unto me, saying: Behold I have dreamed a a dream, in the which the Lord hath commanded me that thou and thy brethren shall b return to Jerusalem. In Facsimle 2, the god Min who we see seated on a throne receiving the keywords of the priesthood was the one thought by the Egyptians to open the heavens and provide regenerative rain: “The outpourings of the heavens were thus very definitely under the control of Min.” Joseph Smith described this Figure as God revealing the keywords of the priesthood through the heavens. But instead of mourning as he had done before he passed out on his bed, Lehi rejoiced because now he read about something else: redemption. It is little things like this in Joseph Smith’s translation that convinces me it was achieved through the power of God. Your email address will not be published. But I shall make an account of my proceedings in my days. 1 Nephi 8 1 Nephi 8:1 — The Families Gather Seeds. Instead of destruction, the dew of heaven today will recreate the Jerusalem that fell to ruin in Lehi’s day–new Jerusalem. Nephi’s familiarity with Hebrew and Egyptian literary styles show signs of linguistic training. 1 Ne 12 Nephi switches continents. … Malachi 1:1: “The burden of the word of the Lord to Israel by [the hand of] Malachi.” The word “by” here is be yad. Lehi explains that Jerusalem will be destroyed, and he bestows a general curse and blessing upon Jerusalem. It is incredible to Christians with all the scientific knowledge we have of the unlikelihood of life spontaneously happening and the settings being just right in the universe for our earth to be what it is that intelligent atheists still think it’s all by chance. Acts 7:56 describes it likewise: “Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” In the book of Helaman, when the prophets Lehi and Nephi are encircled by a pillar of fire, but not consumed, and the prison collapses with quaking and trembling, the heavens then opened and they saw angels. What is hidden from view in a cloud by day becomes apparent when the darkest hour of night comes. The book was written around 600 B.C. The Spirit of God continued to burn in his soul that entire time. It talks about heavens, earth, and creation, and then repeats these things in reverse order: “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” Interestingly this is a heading–perhaps the first heading of the bible. In Exodus 33, as “Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door.” This is the pillar that was fire by night and cloud by day which attended them in their exodus. In Noah’s case, the heavens opening with rain was quite destructive, and in Moses 7 we understand that this was God’s tears being shed because of the wickedness of mankind. As Moses 7 indicates, the last days will be missionary work flooding the earth preceding the condescension of consuming fire. 24 Seats & 12 Crowns – Revelation 4:4 mentions 24 seats around the throne of God. In the apocrapha, LXX Esther ends with a colophon attributing the “translation to one Lysimachus son of Ptolemy, in Jerusalem.” But Esther starts with a heading as well, as we see in our own Old Testament, to give context and setting for the book: “Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)”. As prophets were originally calls “seers” (1 Sa. We are finding our promised land, and each must emulate Jospeh Smith as he approached God with that First Vision. B. Zedekiah turned out to be pro-Egypt as well, however. Lehi follows this pattern, and it is evident Nephi is aware of this pattern as he clearly says Lehi’s preaching was “even as with the prophets of old.” Lehi was pessimistic about Zedekiah’s reign, as those prophets were pessimistic at the coronation of those kings, and the people who were already freaked out about Babylon’s imminent invasion were predictably upset about it. – In the preface, Joseph Smith wrote that the lost 116 pages were translated from the “plates of Lehi.” However, D&C 10:44 indicates that these plates were “an abridgement of the account of Nephi,” which means Nephi was the “maker of those plates.” He copied a full record from his father, presumably what Lehi had written on a paper scroll. It is a powerful and unforgettable prophetic statement. Answer: The mist – it is real, and it blinds us to the love of God. The original translation of the title did not include the word "first". “All the earlier prophesies–those of Hosea, Joel, Amose, Obadiah, Micah, Nahum, and Zephaniah–have some title introducing them. Although, I am grateful verse one is where it is because it is one of the greatest verses of scripture ever written. That’s because it is a consuming fire. Everyone wants to be optimistic and spread hope, and those who point out sin for what it is, who call people judgmentally to repentance, and predict dire events continue today to be outcast. But how could Nephi receive training in metal if there was no metal? We see Nephi interject a couple of times to explain how he is telling the story, as well as an overall summary at the very beginning. Thousands were rounded up and taken captive to Babylon (see 2 Kings 24:11-15). Second, the specific nature of the first heading (1:1-7) has to be considered. I absolutely love this. It means he didn’t dictate the text to someone to write it down and there can be no mistakes. Why do these things lead him to write a book of scripture? By day, God went before the people in a pillar of cloud and by night a pillar of fire. “In the reign of Zedekiah’s in the first year” makes less sense. Pivotal Moment In Israel’s History – Zedekiah was born in 617 BC, and is believed to have started his rule in 596 BC, though some scholars date it to a year or two later. Today, we are still escaping Babylon, aren’t we? At some point Lehi had priesthood keys give to him through the laying on of hands and it makes sense that this happened before leaving Jerusalem and was the reason he went forth to preach and prophesy. The Gulf of Aqaba is referred to in the text as "the fountain of the Red Sea" (1 Nephi 2:9). And the final chapter is a summary of what he has been talking about. In 3 Nephi, the prophet Nephi “cried mightily to his God in behalf of his people, yea, those who were about to be destroyed,” much like Lehi. The one thing the mist seems to leave open to view is the building (the false teaching). Chapter 12 contains a portion of the vision which deals with the history of the Nephites and Lamanites. It gives credibility as an official statement, and indeed in this verse 3 we see Nephi speak like a witness called to the stand in a court of law: “I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge.” Though, it does not exclude the possibility that what you are reading is something transcribed by someone later, as was apparently the case with the Book of Abraham. I Will Go – 1 Nephi 3:7 7 And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them. and is an account of; “…Lehi and his wife Sariah, and his four sons, being called, (beginning at the eldest) Laman, Lemuel, Sam, and Nephi. In 1 Nephi 10:15 he says, “after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book.” So, Nephi was talking about a different set of plates here in 1 Nephi 1 when he said: “after I have abridged the record of my father then will I make an account of mine own life.” I have speculated that the Book of Mormon may be put together from multiple sets of plates. “For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. Third, the specific nature of the first heading is matched by the specific character of the first main part, Prov 1-9… Fourth, is there a rationale lying behind the titles of the main parts? 1 Nephi 1:2 Yea, I make a record in the language of my father, which consists of the learning of the … The “learning of the Jews” seems to refer to an overall cultural and religious foundation for Nephi’s story. He fled to Egypt but was extradited back to Jerusalem. It is certainly possible that Nephi was given the knowledge of how to do this from the Lord, like how the Lord directed him on how to build a ship, but there are small clues throughout Nephi’s record that he was interested in and trained in metallurgy. [Zarahemla Research Foundation, Study Book of Mormon, p. 47] And after this manner was the language of my father in the praising of his God; for his soul did rejoice, and his whole heart was filled, because of the things which he had seen, yea, which the Lord had shown unto him.”. “The vision of Isaiah the son of Amoz,” is how Isaiah’s heading starts. Lehi wrote about “many things which he saw in visions and dreams… things which he prophesied and spake unto his children.” How much did he talk about events that happened? Old Testament books of prophesy used headings to immediately indicate to the reader the authorship of a Seer. The Gulf has a depth of 6,000 feet, the drop is precipitous--only a few feet away from the coral reef and shallow water, submerged cliff faces drop off hundreds of feet. The nature of the header/verse break in 1 Nephi 1 has been the subject of some discussion. The mix of Hebrew and foreign script always indicates close contact with those foreign nations through trading: “In particular during times when Jews were more integrated into the wider society, this is reflected in the general writing style,” which “can also be reflected in the Hebrew script itself.” Andalusian Jews, for example, “incorporated ideas from Arabic legal writing, philosophy and poetry into their works.” (Josef Meri) Their Hebrew script itself altered to look more Arabic. In Exodus 4:19, it says simply “sought thy life,” and Psalms 31:13 says “take my life.” In 1 Kings 19:14 (and verse 10), our English translation says, “and they seek my life, to take it away.” But in the original Hebrew is simply “seek my life.” Because the verse previously included the prhase “slain thy prophets with the sword,” the translators wanted to make it clear this following seeking of life was equal to slaying with the sword. Summary of 2 Nephi Lehi opens Second Nephi with his prophecies concerning the future of his posterity. How long from the vision until Lehi reached his bed at his house, I wonder? Yet another example of Egypt’s treachery. Lehi’s and Nephi’s use of Egyptian characters, words, and literary styles therefore shows their close contact with Egypt, through trading, probably involving governmental matters. Lehi’s father or grandfather was likely one of those refugees who fled to Jerusalem. But are there hints? The “Rock of heaven” provided these destructive tears. Designed using Unos Premium. At that moment they could all be saved and glorified. The resulting vision is remarkable because it sheds additional light on the tree of life vision of Lehi. You’ve got to wonder what all Lehi prophesied about for 116 pages. The noun is simply missing. Dr. Hugh Nibley translated an Egyptian text dating to Nephi’s time that begins almost exactly the same as 1 Nephi 1:1, “I, Kai, was the son of a man who was worthy and wise.” (see Nibley, Teachings of the Book of Mormon) This Kai guy should go after Nephi for plagiary! It is a “most personal and timely message of comfort and reassurance” given with “timing” that “helps us to both discern and acknowledge them.” The most important aspect of God’s tender mercy of deliverence for Lehi in Nephi’s view was that God made him “mighty” because of his faith. Reasons for not seeing the rod (mists in our day): The main antidote to the whole problem seems to Nephi to be Jesus Christ: seeing him for what he is. In D&C 10, it sounds like Nephi’s copy of Lehi’s record ended up on a different set of plates entirely: “an account of those things that you have written, which have gone out of your hands, is engraven upon the plates of Nephi.” Here in 1 Nephi 1, he says “I make an abridgment of the record of my father upon plates.” Again, this is a different set of plates. In this verse about Christ’s second coming, quaking and trembling is the result of God opening the heavens and visiting the earth with His presence. Well, I think many of them if they could see our circumstances today would think we are crazy for continuing to live in a city where evil influences are so prevalent and strong that our children are almost guaranteed to fall away from the truth and happiness of the gospel. In 2 Nephi, Nephi gives at great length is final patriarchal blessings to his children, and Nephi probably included this in his own account because Lehi was too old and feable to write it himself in his record. Who are you to judge me? This puts the Lamb on the throne to make final judgement. The Egyptian Autobiography of Harkuf found inscribed on a tomb wall has a very lengthy heading, and then he opens with praise for his parents, much like Nephi: “An offering which the king gives and Anubis, he who is upon his mountain… The Count, Governor of Upper Egypt, Royal Seal-bearer, Sole Companion, Lector-priest, Chief of scouts, honored by Ptah-Sokar, Harkuf… I have come here from my city, I have descended from my nome… The king praised me, My father made a will for me. In summary, the simple proposal that Nephi may have been referring to Jehoiakim as "Zedekiah" explains (1) how Jerusalem was destroyed immediately after Lehi's departure in 601 B.C., and many were taken captive thereafter in 597 B.C., fulfilling Lehi's prophecy; (2) how Nephi's prophecy in about 593 B.C. But should we assume Lehi’s record is similar to Nephi’s with the same kind of travel-log story-stelling? In Egyptian, perfect past tense uses the word “had” when it is contrary-to-fact or an adverb clause to another event. Getting out of Jerusalem, escaping the city bubble, helped Lehi gain perspective on what forces really matter and how helpless Israel truly was. Pronounced, Nfy – Egyptian word for “wind.” Similar to the Egyptian word. Fire Dwelt Upon A Rock – There is interesting dichotomy here between the pillar of fire that dwelt upon a rock and Lehi who shook and quake because he was not planted upon a sturdy foundation. Likewise today, those who do not fall in line in the culture wars are considered seditious, and their calls for people to repent are met with outrage and hostility, for being so “judgemental”. Have you only covered 1 Nephi 1 so far or is there more? Yet in reminiscing about Mount Sinai and the exodus, Psalm 78 declares that God shakes the rocks as well: “He clave the rocks in the wilderness, and gave them drink as out of the great depths. That would certain add important context to the entire story of 1 Nephi! Pro-Egypt and pro-Babylon factions quarreled in Jerusalem. Whoever stole the 116 pages could simply verify that this was what Lehi’s record said. Egyptian Grammar – At first we would think Joseph Smith’s translation got the grammar wrong here: “he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah.” It should be perfect past tense: “he testified that the things which he had seen and heard.” But it fits what we know of the Egyptian language. For example, some scholars see 9:1 as an allusion to the book’s overall structure (Hurowitz 2001:218), when it is said that wisdom’s house has ‘seven pillars.’. – There were two reformed Egyptian scripts at this time: Hieratic and Demotic, and it is debated which may be the basis for the Book of Mormon’s reformed Egyptian. 3 Ne 1:3 the end of the ministry of Nephi Richard G. Scott "Nephi lived in a time of tremendous upheaval and dissension when morals and standards were abandoned, government had disintegrated, and Gadianton robbers ruled the land, yet he remained faithful and engendered faith in others willing to hear the message of Jesus Christ. Sinai filled with smoke and fire, but this time the entire mountain will turn to lava. Nephi Trained As A Scribe? Verse 5-6 Hieratic was more common than Demotic in Israel at that time, and the Anthon transcript shows a few similarities to Hieratic. The most compelling reason verses 1-3 would belong with the heading is that they are written in present tense grammar like the heading. 1 Nephi 11-14 A Charted Summary. As a consequence, the first main part actually goes without its own particular heading. Yes, this is it so far. First and Second were added to the titles of the Books of Nephi by Oliver Cowdery when preparing the book for printing. 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