King Benjamin announces that an angel of God appeared to him and told him the Son of God would come to earth. And has he suffered that ye have begged in vain? His message seems to have this subtext of racial tension and economic disparity as the backdrop. What does it mean to take upon ourselves the name of Christ? One Mormon’s view of Tyler Glenn’s video Trash. King Benjamin’s Speech Follows a Covenant Format The Mount Sinai covenant is worth reviewing for that is where we learn about what God expects from us in the covenantal relationship. OK, I’ll let it go. 10 And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men. Michael Barker also makes note of the use of other poetic structures, for example. These doctrines developed over time, like all human thought does: building on previous body of work, arguing, debating, expanding it, and then arguing over those expansions, etc. The king teaches them to believe in God, believe that He lives, and believe that He created the heavens and earth. King Benjamin's Speech: "That Ye May Learn Wisdom" is the most substantial collection of studies ever to focus exclusively on this landmark address. But another favorite topic is how much I love the Book of Mormon for its truth and beauty. The video is based on Mosiah 1–5. A prolonged worship session that lasted several days or mores. At the end, the audience was “born again”, yet there was no baptism involved. Mosiah 2:41 Excellent verse outlining “practical religion”. c) become a saint through the atonement of Christ the Lord It is for King Benjamin’s people to have Christ in their hearts. The son submitted to the will of the father in perfect submissiveness, meekness, humility, and patience, trusting him to meet his needs and wants. Mosiah 2:17 one of our favorite scriptures in the canon on service. In Nibley's view, one of the main purposes of the kings' speech is on the peaceful continuation of the kingdom as the throne passes on to the rightful heir. I find the passage both beautiful and complex. FairMormon makes a case that the camp meetings in Joseph’s location would have occurred when he was very young or later after the Book of Mormon was published, and he likely would have had no first hand experience with them. 21 I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants. Stephen D. Ricks For readers of the Book of Mormon, King Benjamin’s speech is a treasure trove of inspiration, wisdom, eloquence, and spiritual insight. The speech of King Benjamin in the Book of Mormon is a masterpiece of Christian literature. Taylor Halverson summarized these points in an article in the Mormon Interpreter. There was some kind of unspoken communication here. Description. King Benjamin appoints his son Mosiah to be the next king. He asks them to remember the way they feel and to remember it is only through Jesus Christ that they will be saved. Having him in our hearts and us in his heart. In addition to the correlation to 1800’s revivals, another point for this being a modern work is the very specific, modern era Christian doctrine taught. His people respected him because he had served them unselfishly. 4. King Benjamin’s Speech: “That Ye May Learn Wisdom” is the most substantial collection of studies ever to focus exclusively on this landmark address. I side with the LDS scholars that Richard Bushman references as believing the Book of Mormon to be an inspired work but most likely not correlating to an ancient text. 27 And see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. King Benjamin teaches many things that relate with young people. 25 And little children also have eternal life. His spotter is there to help him if he can’t make it. Compare the covenant of Jeremiah’s people and King Benjamin’s. He’s about ready to put the people in a covenant, and he’s defining what will be their part. The people believe King Benjamin’s words and pray to God. King Benjamin teaches them when they serve one another, they are serving God. Anachronistic Christian Doctrine in the Book of Mormon, Nick Frederick — New Testament in the Book of Mormon, In a previous article, I talk about how it’s a bit unrealistic to see such mature Christian arguments in the Book of Mormon. Just a cheap little 15 cent sucker or something. This powerful and classic speech by King Benjamin in about 140 BC has been reformatted into a genearal conference format. A revival hosted by Bishop William M’kendree in 1826 in New York where attenders pitched their tents facing the raised stand, referred to the camp as God’s temple. 29 And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. He encourages everyone to take care of the poor and needy. 5 For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases. Additionally, there are many aspects of camp meetings that don’t correlate with King Benjamin’s address, especially the singing of hymns which were primary in importance in camp meetings and don’t make an appearance in the BOM account. What is the point of this covenant? Beautiful passage talking about the condescension of God, similar to Nephi’s view of it 1 Ne 11. 11 For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. It was King Benjamin’s previous efforts that inspired Mosiah to make these changes. The message has a very strong ring of community togetherness, acceptance, and cooperation. I didn’t understand what was going on. I wrote about this in a prior blog article on Book of Mormon anachronisms. Purpose was to teach atonement of Christ, the need for a Savior, and call sinners to repentance. 7 And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters. But he doesn’t go home and guilt himself to death “I wasn’t able to do 10 reps, I’m such a loser, I’ll never make it to heaven.”  No, he is proud of his effort and knows the growth that will come due to his effort, even if he didn’t make the 10 reps himself. In the spaces around King Benjamin’s speech I see a community torn by some form of bigotry and a denial that those without status deserve to have their humanity honored by the larger community. Chiasm; Chiasmus; Inverted Parallelism; King Benjamin: Abstract: This chart is an outline of the chiastic nature of King Benjamin's speech to the people at the temple of Zarahemla. The crossword puzzle is from the Friend, September 2000, Funstuff. Many LDS authors and scholars have pointed at complexity in this passage. It goes from non-familial to familial, then back to familial followed by non-familial. A preacher would travel to the location and hold a series of intense sermons and worship sessions over a few days. Commandments of God. 7. c) salvation through the atoning blood of Christ the Lord King Benjamin did not review his royal service “to boast” (Mosiah 2:16). But he’s never done 10 before. Become as a child, humble, patient, full of love, willing to submit to God’s will. We believe those that die without the law will receive the gospel in the next life and choose, which is different than little children who receive salvation. Through this speech, he was able not only to transfer political power to his son… 1) He gave us life 2) If we attempt to repay him through service, he immediately blesses us, keeping us in debt. Halverson adds another important one. A fairly complex chiasmus in Mosiah 2:41 ((John W. Welch, and Stephen D. Ricks, King Benjamin’s Speech: Made Simple, pp. 4:4 “My friends and my brethren, my kindred and my people”   This is an interesting sentence structure. King Benjamin seems to intentionally stack the deck, making it impossible to keep our end of this. 17 And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God. 24 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. He attempts the ninth but can’t. Thius collection of essays is an invaluable tool for all serious students of the Book of Mormon, focusing on King Benjamin's farewell speech as contained in Mosiah 1-6 of the text, such as providing exegesis of certain pericope and showing the ancient background of the speech, such as the speech's roots in ancient kingship rituals. 26 And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants. The community does nothing until their leader asks them to, at which point they declare their repentance in terms of turning away from God, but without even mentioning the people who have been … King Benjamin’s Speech Made Simple is a popular abridgment of the expansive volume King Benjamin’s Speech: “That Ye May Learn Wisdom.” Prepared with the general reader in mind, this streamlined version presents the essential contents of the original book. • In his book Since Cumorah, Hugh Nibley studies Benjamin's oration as an archetypal coronation speech. As we checked out, my son threw in a piece of candy. Even the apostles of Jesus who learned the gospel directly from Him did not teach with any level of clarity on these subjects in the Bible. Grant Hardy FairMormon 2016 More Effective Apologetics, Naturalistic Theory of the Gold Plates — building on Ann Taves work. 11 For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. 20 And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. The contributors examine this speech in the multifaceted contexts in which it was delivere Mosiah 1-6 King Benjamin’s Speech part 2. 22 And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done. From time to time found in Mosiah 2-5 is one of our favorite scriptures in Mormon. 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